Answers
2) having more guards and officers would help make sure the soldiers are on track for a safe recovery.
3) they would benefit in a farm family because they would get lots of rest, fresh air, and food. it may keep soldiers from going home to have a break
2: soldiers would feel safer and relaxing would make recovery faster.
3: they can be outdoors and will always have enough to eat
Related Questions
Which of the following was NOT a demand of the Populists?
A graduated income tax
Direct election of Senators
Ban on immigrants
Free coinage of silver
Answers
Answer: Direct election of senators
Explanation:
I know the 6 demands of the populists and I know direct election isn’t one. Hope it helps.
What was the main reason that Athens and Sparta fought the Peloponnesian War?
A.
Sparta wanted to overthrow the Athenian oligarchy.
B.
Athens wanted to become the most powerful city-state in Greece.
C.
Sparta and its allies felt threatened by Athens’s growing power.
D.
Athens wanted to control the biggest navy in ancient Greece.
Answers
Answer:
the answer is C) Sparta and its allies felt threatened by Athens's growing power.
Explanation: hope this helps
Which word has a syllable (word part) that is related to Greek mythology?
definitive
blockade
hydraulic
equality
Answers
Who were the people who led the synagogues?
Answers
Answer:
According to the New Testament Gospels, Jesus often taught in synagogues, one of which was in Capernaum (Mark 1:21-28), in northern Israel. The book of Acts suggests that the apostle Paul also taught in synagogues (Acts 17:1-2). But what exactly were synagogues in the first century C.E.? Were they different from modern synagogues? The answers to these questions not only illuminate stories in the New Testament, they also shed light on the early years of an important Jewish institution.
Explanation:
Answer:
Although scholars used to assume that the Pharisees (the likely precursors to the rabbis) were in charge of synagogues, most first-century sources identify elders, priests, and archisynagogoi (Greek for “heads of synagogues”) as the leaders of synagogues (Philo, Hypothetica 7.12-3, Theodotus Inscription, Mark 5:22-23).
Explanation:
